|
||||||||||||||
|
WHAT IS CO?
Just what is CO? What are its driving philosophy, values and goals? Who employs the strategy? What are some examples of CO in practice? What is being accomplished? Why does it seem to be gaining in importance and use today? How does CO differ from other strategies, activities or interventions that seek to benefit low-income people and communities? This section of the Toolbox paints a broad-brush picture of CO and underscores its importance for making what may be called "bottom-up" change in pursuit of social and economic justice.
CO is a values-based9 process by which people - most often low- and moderate-income people previously absent from decision-making tables - are brought together in organizations to jointly act in the interest of their "communities" and the common good. Ideally, in the participatory process of working for needed changes, people involved in CO organizations/groups learn how to take greater responsibility for the future of their communities, gain in mutual respect and achieve growth as individuals. Community organizers identify and attract the people to be involved in the organizations, and develop the leadership from and relationships among the people that make the organizations effective. Typically, the actions taken by CO groups are preceded by careful data gathering, research and participatory strategic planning. The actions are often in the form of negotiations - with targeted institutions holding power - around issues determined by and important to the organizations. The CO groups seek policy and other significant changes determined by and responsive to the people (that is, their "constituencies"). Where good-faith negotiations fail, these constituency-led organizations seek to pressure the decision-makers - through a variety of means - so that the decision-makers will return to the negotiations and move to desired outcomes. CO groups continuously reflect on what they have learned in their action strategies and incorporate the learning in subsequent strategies. Modern CO rests on a solid bed of key principles around which most knowledgeable practitioners and observers are in general agreement. The degree of adherence to these principles, and the relative emphasis placed on one principle or another, provides the best means to distinguish CO groups and efforts from each other. These same principles also help to distinguish CO from other types of strategies for neighborhood and community change and social betterment. The central ingredient of all effective CO in the view of many involved in the field - what they believe distinguishes CO most clearly from all other social change strategies - is building power. CO builds power and works for change most often to achieve social justice with and for those who are disadvantaged in society. CO encompasses other principles that were described in a particularly thoughtful article jointly written a few years ago by a veteran foundation official and an experienced community organizer. The authors, Seth Borgos and Scott Douglas, stressed that "the fundamental source of cohesion of every strong CO group is the conviction that it offers its members a unique vehicle for exercising and developing their capacities as citizens."13 The authors also noted that the most common usage of the term CO "...refers to organizations that are democratic in governance, open and accessible to community members, and concerned with the general health of the community rather than a specific interest or service function..."14
According to Borgos and Douglas, the key principles of contemporary CO are:
How CO Differs from Other Strategies. CO is one of many strategies for revitalizing disadvantaged neighborhoods and communities and for pursuing social change on a broader basis. But CO is the only strategy that invests all of its resources and energy to build the power of the people themselves - low-income residents, people directly impacted by the issues being addressed - to work effectively for community change. |
||||||||||||||
|
7 Robert C. Linthicum, Empowering the Poor: Community Organizing among the city's "rag, tag and bobtail," Monrovia, CA: MARC, 1991, p. 31. 8 Mike Miller, Organize Training Center, as quoted in Sally Covington and Larry Parachini, Foundations in the Newt Era, Washington, DC: The National Committee for Responsive Philanthropy, 1995. 9 The term "values-based" refers to values that form the basis of CO theory and practice. For most community organizers and CO groups, the values include: community, solidarity, equality, freedom, justice, the dignity of the individual, respect for differences, civility, and political democracy. 10 Si Kahn, Organizing: A Guide for Grassroots Leaders, New York: McGraw-Hill Book Company, 1982, p. 1. 11 Dave Beckwith and Randy Stoecker, Community Organizing: Soul and Substance, forthcoming. 12 Nina Wallerstein, "Powerlessness, Empowerment, and Health: Implications for Health Promotion Programs," American Journal of Health Promotion, 1992, (6): 197 Ð 205. 13 Seth Borgos and Scott Douglas, "Community Organizing and Civic Renewal: A View from the South," Social Policy, Winter, 1996. 14 Ibid. 15 Ibid. |
||||||||||||||
|
|
||||||||||||||
|
Copyright © 2001, Neighborhood
Funders Group
|
||||||||||||||