June 20, 2018

FFJ Advisor Discussion Series: Stephanie Guilloud

Our discussion series with FFJ’s Field Advisors continues with Stephanie Guilloud, Co-Director of Project South. Read our interview below to learn more about how the Legacy Museum and Lynching Memorial can be “a tool and weapon of truth in our long-term struggle to defeat white supremacy and win freedom and justice for us all.”

If you could stop a lynching today, would you? 

“Thank you for taking our case,” Anna Deavere Smith told the 2,000 person crowd at the Grand Opening of the Legacy Museum and Lynching Memorial in Montgomery, Alabama on April 26, 2018. Bryan Stevenson, the visionary lawyer and leader of Equal Justice Initiative (EJI), had just told a heart-wrenching story about a phone call from an intellectually disabled client who had found out he would be executed that day. The man told Bryan, who had taken the case all the way to the U.S. Supreme Court, “Thank you for trying to save my life. Thank you for taking my case.”

Anna Deavere Smith, the incredible artist and playwright, referenced the story Bryan told to reflect the power and intimacy of what was happening. Bryan Stevenson and EJI’s intervention in a corrupted and manipulative history is an act to save our lives. They built a museum and memorial that is not trapped in a faded chronicle of past events but is alive with the injustices and racial terror that Black people face every day in prisons, jails, and in public life. The sites assert that none of us can move forward without reckoning with the truth.

We all need to be part of it. Because we already are a part of this reality, this U.S. history, this present-time racist violence. In our streets, at our borders, in the courts, and in our daily lives. We are a part of it, and if we can strengthen our collective body by truly understanding the past terrors and current horrors of white supremacy, we may be able to save ourselves.

What is it? 

On the foundation of a slave warehouse in downtown Montgomery, Alabama, Equal Justice Initiative created a legacy museum that tracks the trans-Atlantic slave trade to today’s incarceration epidemic. In a harrowing parallel, digital holograms of enslaved people speak and sing from behind bars in one part of the center and in other parts, digital holograms of incarcerated people speak from behind glass. You lift the receiver to hear them speak as if you were visiting them in prison. The space is a beautiful and devastating design. The memorial is an outside space where you feel the anguish of enslavement, read the names of people lynched, and experience something heavy and freeing at the same time. These are not static museums dedicated to exposing past injustices, these are dynamic spaces dedicated to engaging truth.

The Lynching Memorial and Legacy Museum are proving the argument without any apology or justification that slavery did not end in 1865.

How did they do it? 

Slow, steady, methodical research. They coordinated multiple projects of painfully vivid histories of over 4,000 lynchings from 1877-1950. They released reports, they produced documentaries and videos, and they built these spaces. All while they continued to practice law and take on clients facing the death penalty and extreme punishment in Alabama and other parts of the South.

They got big investments. Google partnered to make this thing happen and to make it stunning.  An interactive touchscreen map is an innovation in design, data, and emotional delivery. You can stand in one place and see the exact number of known lynchings in any given county in the U.S. with their names listed on the side of the screen. It is an incredible demonstration of the breadth and depth of the decades of terror. It cannot be dismissed and does not need to be justified.

What does it mean? 

One thing it means is that Montgomery will be changed forever. The Montgomery Advertiser, the only newspaper in town, printed an editorial the week of the opening that states in one simple opening line, “We were wrong.” This long-time white institution, my grandfather’s newspaper, claimed responsibility for the press’s complicity in racist violence. For a Southern capital’s newspaper to claim institutional culpability in how violence and racism led to brutal deaths is significant in today’s hostile political climate.

These spaces assert “we will not be erased” – not from history and not from today – without making any inch of the truth more palatable. Montgomery is the perfect site to hold this transformative process. I hope that this will be a site of pilgrimage, not to understand the Civil Rights Movement as a moment in the past but as a way to become more human and more dedicated to our collective fight for freedom.

James Baldwin was quoted throughout the opening week’s events, “History is not the past. It is the present.”

I traveled to my mother’s hometown with eight folks from Project South, some who were born after I graduated from high school and one who had lived through both the racist violence in 1960s Atlanta and had been incarcerated for a year and a half for writing a bad check. We experienced a Montgomery that is growing, that is still a heady mix of poor and rich, that is still pointing people to the tours of the Jefferson Davis’ White House, the former seat of the Confederacy. We also experienced the power of a movement moment when hundreds of local volunteers, Black and white, signed up to support this historic opening. Montgomery natives pointed us to good local restaurants and kept a massive event from feeling like a conference and more like a shared experience, rooted in the same city that launched the Bus Boycott and received the marchers from Selma. We were all proud to be part of a new historical moment in this city.

Rev. William Barber’s eloquent history lesson reminded us that lynchings happened in the U.S. South to reverse the gains of Reconstruction after the Civil War and to prevent Black political participation. In the U.S. South today, we are experiencing a significant attack that has all the markings of a legal lynching in the 21st century.

Pastor Kenneth Glasgow is facing capital murder charges in Dothan, Alabama based on an Alabama law that allows the state to charge anyone near a crime to be fully responsible for that crime. He is innocent. The states attorney is not even making a case that he killed the woman who lost her life in the incident that happened on March 26, 2018. (Read more about the case in an excellent article published in The Root)

Project South has worked with Pastor Glasgow and The Ordinary People Society (TOPS) for over 15 years. Pastor Glasgow is one of the many Alabama Black leaders who built the infrastructure and the momentum for the victory in the Special Elections for U.S. Senate in December by registering formerly and currently incarcerated people to vote. In 2017, Pastor Glasgow stood in a picture with the Governor of Alabama while the governor signed a piece of legislation that is more progressive than 47 states in the U.S., a piece of legislation that was the result of 15 years of organizing. The law expands access to the vote by over 200,000 people by allowing incarcerated people, with convictions that fall outside of certain felonies, in the state of Alabama to register and vote absentee (Maine and Vermont are the only other states that allow currently convicted and incarcerated people to vote). In 2018, not even four months from the victory that proved the power of Black political participation, Pastor Glasgow is facing charges that carry the death penalty or at best, a life sentence.

If we could stop a lynching today, would we? 

Movement leaders, his family, pastors all over the state, and local families who have been impacted by the work of TOPS have come together to protect and defend Pastor Glasgow. He is out on bond (which was a victory, as most capital charges do not get bonded out) and waiting for a Grand Jury trial which will indict, dismiss, or lessen the charges. If indicted, we go on to a trial jury. We’re in for a long haul.

And meanwhile the Alabama primaries happened on June 5. Pastor Glasgow does not rest. He worked with coordinators and captains inside the jail where they kept him for two weeks, and they have registered over 800 people. He is continuing the #Free2Vote work across the state, and organizers and pastors are making sure that everyone who can vote in Alabama is registered and ready.

What Project South and the Southern Movement Assembly knows is that an attack on any one of us is an attack on all of us. We are proud of our movements that have not flinched in the face of this intimidation and attempt to isolate Pastor Glasgow. We are stronger together, and we will stop this legal lynching. We are bolstered by our ancestors’ courage and the work of the Equal Justice Initiative to build something so powerful and affirming.

I was proud to be with a delegation from Project South and the Georgia Citizens’ Coalition on Hunger to the EJI Lynching Memorial and National Museum for Peace & Justice. We were not passive observers but actors in the present moment. We did a public action to engage people about Pastor Glasgow’s case, and we will be bringing the youth members of Project South’s annual Septima Clark Community Power Institute back to Montgomery to continue engaging the Lynching Memorial and Legacy Museum as a tool and weapon of truth in our long-term struggle to defeat white supremacy and win freedom and justice for us all.


Stephanie Guilloud is the Co-Director at Project South: Institute for the Elimination of Poverty & Genocide based in Atlanta, Georgia.

Stephanie Guilloud is originally from Houston, Texas with roots in Alabama. Stephanie is an organizer with 17 years of experience and leadership in global justice work and community organizing. At Project South, Stephanie works closely with Southeast regional organizing projects, the Southern Movement Assembly, and membership programs. Stephanie worked as the National Co-Chair of the Peoples Movement Assembly Working Group of the US Social Forum from 2008-2013. She served on the board of Southerners On New Ground (SONG), a multiracial queer organization, from 2005-2014. Stephanie is the editor of two anthologies: Through the Eyes of the Judged; Autobiographical Sketches from Incarcerated Young Men and Voices from the WTO; First-person Narratives from the People who Shut Down the World Trade Organization.


In the spring of 2017, Funders for Justice (FFJ) launched its inaugural cohort of Advisors – nine field leaders recognized for their leadership in community power-building, racial and gender justice, police accountability campaigns, and anti-criminalization movements. We asked them to share their insights on the current political climate, how we can build a vision for the world we want, and what funders can do in this moment. 

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May 9, 2019

Building Power in the Sunshine State: Lessons from FJE’s Florida Learning Tour

In April 2019, NFG's Funders for a Just Economy and Florida Philanthropic Network brought together funders from across the country and community organizing leaders in Florida to explore how diverse communities in the state are building power and political infrastructure for workers’ rights, migrant justice, women’s rights, and more.

Sienna BaskinSienna Baskin, Director of the Anti-Trafficking Fund at NEO Philanthropy, shares her experience from the learning tour. You can follow Sienna at @SiennaBaskin and NEO at@NEOPhilanthropy

Would you be able to come from the frozen Northeast to a resort in Ft. Myers without relishing the feeling of your toes in sandals or the warm bay breezes? I know these were my first impressions as I landed for the Funders for a Just Economy Florida Funder Tour. But as we left the sunshine to enter a darkened conference room, our eyes adjusted to read the first slide: “Racial Capitalism and Resistance in the Sunshine State.” As funders, many of us tourists and outsiders, we were invited in to learn the real story of Florida.

During this introduction to the tour, we learned that the inequities Floridians are suffering were sown in the earliest days of European colonization, and the roots of revolt stretch just as far back. By the 1800’s, Native Seminole communities were a haven for escaped slaves, and some of the largest anti-slavery uprisings were launched from these enclaves. Post-reconstruction, this blossoming of freedom was repressed with an especially brutal reign of the KKK – Florida had the highest number of lynchings per capita of any southern state. Florida also passed the first “Right to Work” law in the nation, disenfranchising African American communities to maintain the status quo, and built the tourism sector with leased convict labor. Considering these challenges, Cuban, Spanish and Italian workers built strong unions and mounted many strikes at cigar-rolling factories. In 1968 it was out of a failed sanitation strike in St. Petersburg that one of the fastest growing multiracial unions in the south — SEIU Florida Public Service Union – was born. And just this week, Florida passed one of the harshest anti-immigrant bills in the country, banning sanctuary cities and requiring local government agencies to cooperate with ICE.

Learning tour participants sit at tables to listen to local community organizers in a colorful room surrounded by posters.

Photos by Arista Collective

This sense of a violent swing from liberation to repression and back again permeated our time in Florida. We met many of the brilliant leaders riding these waves. They had much to teach us. Like the country at large, Florida is almost perfectly balanced between progressive possibility and conservative ideology. Every election is won or lost by 1%, but a Republican stronghold has held onto power. This means organizers must find ways to engage conservatives around shared values, build an alternate narrative powerful enough to contest for governing power and move the apolitical (30% of voters are unaffiliated), or create new systems of accountability and power outside of government.

We heard examples of all of these strategies. The Florida Rights Restoration Coalition recently won a ballot initiative to restore voting rights to people with criminal records by connecting with returning citizens, their families, and the wider community around a sense of justice, not by arguing politics. Alliance for Safety and Justice organizes crime victims around criminal justice reform by talking about failures in public safety. The Statewide Alignment Group, an alliance of 7 organizations including Florida Immigration Coalition, Central Florida Jobs with Justice, and Faith in Florida, are building a new electorate through leadership development, community-based popular education, and ballot initiatives, with Medicaid expansion, automatic voter registration and $15 minimum wage in their sights. The Miami Workers Center organizes victims of domestic violence and domestic workers to fight the feminization of poverty with a shared agenda. All aspire to a new definition of civic engagement, where working people are authors of the laws that affect them, an audacious goal in a state that has long repressed workers. This requires not being “prisoners of the moment” as Alphonso Mayfield of the SEIU called it, but seeing where even failure leads to future change, if there is deep collaboration and engagement over years.

Nelly Rodriguez of the Coalition of Immokalee Workers speaks to learning tour participants sitting at a table with her.We also visited Immokalee, a town of migrant workers, small bodegas and vast tomato and citrus farms. Around bright oilcloth-covered tables we heard about the Coalition of Immokalee Workers' famous human rights program, built to change the slavery-like conditions on industrial farms. By holding the brands at the top of the supply chain accountable for enforcing worker protections and threatening the loss of sales for farm owners if they did not sign up, workers were able to institute higher pay and standards than even the law requires. Surrounded by hand-painted signs from their marches against Wendy’s, Taco Bell and other corporate giants, we saw the potential of this program, born of necessity in one of the most oppressive regions and industries in the country for low-wage workers.

Unfortunately, philanthropy is not always walking with these activists. While Florida is perceived as a wealthy state, we learned that there are almost no social justice funders in Florida, especially for workers or immigrant rights. Many holders of wealth hail from outside of Florida, and think of the state as their vacation or retirement spot, not where they should be giving back. And national funders aren’t always investing in the most impactful ways. Money pours into Florida for disaster response or to swing the state during election years, focused on numbers, not depth or long-term engagement. These kinds of resources may lead to the problem of “burnt turf,” when voters don’t trust that organizers are really working in their best interest. For long term grassroots investment, Florida often falls through the cracks.

Two people on the learning tour sit in a bus looking out onto farm fields.

Photos by Arista Collective

The Contigo Fund showed us one example of how to do things differently. After the massacre of 49 LGBTQ Latinx young people at the Pulse nightclub in Orlando, a combined effort through crowdfunding and traditional philanthropy raised 30 million for the families and survivors, and 3 million more was raised for longer term efforts. The Contigo Fund carried out an assessment to learn how the community identified the conditions they were facing, the gaps in resources, and their hopes and dreams for change. The resulting grants promoted 37 new LGBTQ leaders of color into positions of power, launched new programs for LGBTQ communities in existing organizations, and helped found 11 new organizations led by LGBTQ people of color in central Florida.

Tarell McCraney, writer of the Academy Award-winning “Moonlight,” called Miami “a beautiful nightmare.”  My sense, after soaking in Florida sunsets and hearing from these activists, is that this moniker could apply to the entire state. Florida has suffered many traumas: historical, environmental, collective and individual. It is top in the nation for poverty-wage jobs, has the highest rate of ICE arrests in the country, and was home to half of all US murders of trans people in 2018. But it also has enormous potential, potential Florida activists and organizers can feel. Some of the most brilliant organizing strategies in the country are emerging from this state, out of the urgency of the moment and the creativity of activists overcoming high barriers. These are the strategies we need to turn this whole country around. Marcia Olivo of the Miami Workers Center shared her belief that out of healing can come collective action, and without this action, healing is incomplete. Philanthropy has an opportunity to help move this, and all the other exciting ideas in Florida, to a place of flourishing.

More about the tour: Tour Agenda | Speaker Bios | Attendees List

We are so grateful to the organizations that worked with us on this tour: Alliance for Safety and Justice, Alianza for Progress, Central Florida Jobs with Justice, Coalition of Immokalee Workers, Community Justice ProjectContigo Fund, Dream Defenders, Faith in Florida, Fair Food Standards Council, Family Action Network Movement, Farmworkers Association of Florida, Florida Immigrant Coalition, Florida New Majority, Florida Philanthropic Network, Florida Rights Restoration Coalition, Miami Workers Center, Organize Florida, QLatinx, SEIU Public Services Union of Florida, VIDA Legal Assistance, WeCount!

May 1, 2019

FFJ Advisor Discussion Series: Jenny Arwade

Photo of JennyJenny Arwade, Co-Executive Director of Communities United and FFJ Field Advisor, tells us about current Chicago happenings and the role of healing justice in “building the power necessary to change the conditions in our communities, dismantle structural racism, and address long term healing through transformative change”.

What are some key fights happening in Chicago that you think folks across the country should be watching?

In Chicago, we are coming off of a historic Mayoral run-off election, with voters electing the city’s first Black, Lesbian woman as Mayor. We now have Black women at the helm of our city, county, and occupying a key position in our state as Lieutenant Governor. All eyes are watching to see if this will help our city lead to progressive change, or if the status quo will merely be reinforced through new leadership. What we do know is that all three women have a stated an ongoing commitment to criminal justice and juvenile justice reform, and addressing the cycle of violence through positive investments in communities.

There are several key things to watch for: Under this new leadership, will we start seeing progress towards community justice reinvestment? — a paradigm shift in which public resources are invested in meeting the employment, housing, educational and health needs in communities of color that have been hardest hit by disinvestment, mass incarceration, and immigration enforcement, rather than perpetuating systems that reinforce trauma, violence, and the separation of families. Can we move from a place of winning critical policy changes, and losing others, to having truly transformational change to preserve Chicago as a city that continues to be home to the poor and working class, and where a holistic racial equity agenda is advanced by both communities and our elected leaders?

This may all sound aspirational – but that is the key challenge ahead of us. We need to not only believe it is possible, but recognize that it will only be possible with visionary demands, coming from communities most directly impacted. While having people that represent the identities of our communities is an important aspect of the paradigm shifts we are working towards, we know from history that it is not just who represents us, but the movement for change that is built from the ground up that will make the difference.

Why does Communities United use a Healing Justice Frame? How is Healing Justice central and vital to your work and the work of Communities United?

“We are the solution we need”

Communities United’s Healing Justice frame is centered around the need to decolonize health and wellness. While there is growing attention to the medical benefits of mindfulness, yoga, and other practices that are deeply rooted in the ancestry of people of color, they are also becoming billion dollar industries that in many cases continue to fuel corporate profit, and underscore elitism, cultural appropriation, and a lack of access for communities most directly impacted by trauma.

CU’s approach is grounded in the notion that we all have the capacity to be our own healers, and support the healing and wellness of those around us – that we ARE the solution we need. Breaking it down very simply, our approach to healing justice focuses on the sharing of our stories and our wounds, building a community of support, moving to collective action, and being conscious of our own movement and breath as we build together. We believe that every act of self-love and individual recovery is an act of heroic living. By building a critical mass of individuals who are redefining what investments in communities need to look like, we are building heroic communities. This leads to building the type of power needed to hold public systems accountable and advance change that is truly transformational.

What do you want funders to better understand about the healing justice frame?

We believe that a healing justice frame creates a pathway for systems change and community change that is transformational. Through our work with mental health professionals, we have broad agreement both that the scope and impact of trauma is so expansive that clinical supports will never be enough, and that there are often no systems available that reflect the cultural dynamics and histories of communities of color. We also have agreement that the critical role of community in supporting the healing process is not widely recognized or valued through traditional systems, even though it can have the most powerful impacts. Healing needs to be broadly accessible, and the reason community plays a vital role is that it is rooted in relationship – our relationship to ourselves, each other, and our understanding of the world around us. We all have the power to be our own healers, and to help each other on the healing process.

Partnerships are also critical in this work. CU partners with organizations that have values and approaches that are aligned with our healing justice frame, such as organizations focused on supporting individuals suffering from addiction along their path to recovery using approaches that include traditional healing practices, and more. These partnerships are critical to bringing the breadth of community wisdom and values-aligned health institutions together to advance our healing justice work.

We are currently working to build movement with our Healing and Justice Transformation framework across communities. Our hope is that the more we all share and make resources accessible, the more this work can grow and become part of the fabric of how communities and institutions are engaging in this work. As we work to decolonize health and wellness, we believe there is a crucial role for mental health professionals, especially those that come from our communities, but that healing and wellness is a movement approach.

How do you understand the political moment that we’re in? What do you think we need to do differently right now?

Healing justice is about building the power necessary to change the conditions in our communities, dismantle structural racism, and address long term healing through transformative change. If we believe that “we are the solution we need,” then we need to trust communities to define our own needs, what makes us well, and not try to fit anything into a box. In this political moment, as in all political moments, we have to look back to our roots. Healing justice is not a new shiny object, but an approach grounded in our ancestry and past movements, and propelled by the vision of our next generation of leaders.